Hera

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Hera, one of the twelve Olympian gods and the sister and wife of Zeus, was primarily known as the goddess of marriage, family, and childbirth. She held a central role in Greek mythology, symbolizing the sanctity of marriage and the protection of women within it. Hera was revered as the protector of the institution of marriage, ensuring that marital relationships were honored and respected. In her capacity as the goddess of family, she was also invoked for the birth and care of children, particularly in the context of safe childbirth. As the wife of Zeus, Hera’s role in maintaining the balance and order of family life was integral to the Greek understanding of the social order.

One of Hera’s key duties was to maintain the harmony and sanctity of marriage, a theme that runs throughout many of her myths. Despite her association with marriage, Hera’s own relationship with Zeus was often fraught with tension. Zeus’ numerous infidelities and affairs with mortal women and goddesses caused Hera great jealousy and anger, leading her to take vengeance on both her husband’s lovers and their offspring. Her jealousy was a recurring theme in mythology, and her actions, such as persecuting Heracles (the son of Zeus and the mortal Alcmene) and other illegitimate children, were rooted in her desire to uphold her authority as the goddess of marriage and family. This complex relationship between Hera, her husband, and her divine role reflects the tension between idealized family life and the chaotic nature of the gods themselves.

As the goddess of childbirth, Hera was also called upon by women during labor to help ensure safe delivery. She was thought to protect mothers and their children during pregnancy and the early stages of life. This role was vital in a society where childbirth was often dangerous, and the goddess’ intervention was believed to provide divine protection and guidance. Hera’s influence extended beyond the individual, as she was also considered a patroness of the social order and the well-being of the polis, especially in the context of family life, which was seen as the foundation of society.

In addition to her domestic and familial duties, Hera was also a protector of the moral order and the proper relationship between the gods and humans. She played an active role in many mythological narratives, often intervening in human affairs to enforce justice or to punish those who had transgressed. For example, in the myth of Io, a mortal woman loved by Zeus, Hera’s jealousy led her to turn Io into a cow and torment her with a gadfly. Similarly, Hera’s role in the Trojan War, where she actively participated in both aiding the Greeks and punishing Paris for his judgment, showcased her involvement in maintaining divine justice and order, even in the chaotic world of the gods.

Aigiospotamoi, Thrace 4th cen BCE
Earring | Goat | Hera | Necklace | Polos
Thrace, Aigospotamoi
Late 4th century BCE
Æ 7.04g, 19mm, 12h
Head of Hera to left, wearing triple-pendant earring, necklace and laureate polos
Goat standing to left; ΑΙΓΟΣΠΟ around
SNG Copenhagen 850; HGC 3.2, 1260
  • Aigiospotamoi, Thrace 4th cen BCE
    Aigiospotamoi, Thrace 4th cen BCE
  • Aioleion, Troas 330-280 BCE
    Aioleion, Troas 330-280 BCE
  • Amisos, Pontos 435-370 BCE
    Amisos, Pontos 435-370 BCE
  • Argos, Argolis 280-260 BCE
    Argos, Argolis 280-260 BCE
  • Argos, Argolis 400-350 BCE
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  • Elis, Olympia 111th Olympiad  336 BCE
    Elis, Olympia 111th Olympiad 336 BCE
  • Gomphoi-Philippopolis 4th-3rd cent BCE
    Gomphoi-Philippopolis 4th-3rd cent BCE
  • Klearchos 364-352 BCE
    Klearchos 364-352 BCE
  • Mostis 139-101 BCE
    Mostis 139-101 BCE
  • Perrhaiboi, Thessaly 400-344 BCE
    Perrhaiboi, Thessaly 400-344 BCE
  • Samos, Ionia 310 BCE
    Samos, Ionia 310 BCE
  • Samos, Ionia 408-380 BCE
    Samos, Ionia 408-380 BCE
  • Thermai Himeraiai, Sicily 367-330 BCE
    Thermai Himeraiai, Sicily 367-330 BCE