Victory

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In Roman mythology and religion, Victory (known as Victoria in Latin) was a key deity who symbolized triumph, success, and military conquest. Often depicted as a winged figure, holding a laurel wreath or a palm branch, Victoria personified the concept of victory in both war and peace. Her role was deeply intertwined with Roman ideals of power and dominance, as well as the state’s belief in the divine support of its military and political endeavors.

Victoria was honored not only by the victorious general returning from battle but also by the broader Roman populace, especially after significant military triumphs. The triumph, the grand victory parade celebrating the success of a Roman general, was one of the most important public events, and it often included displays of captured spoils, slaves, and prisoners, all parading under the watchful gaze of Victoria. During such events, a special prayer would be offered to the goddess to thank her for ensuring Roman victory, and a statue of Victoria was prominently featured in the celebrations. The triumph itself, with its lavish displays, underscored the Roman emphasis on divine favor as integral to their military achievements.

The goddess Victoria was not only associated with battlefield victories but also with the more abstract notion of national success. She was often invoked in moments of political importance, such as the assumption of power by emperors or the establishment of new Roman provinces. Emperors frequently had her depicted on their coins and monuments to remind the people that their reign was divinely sanctioned and marked by success, reinforcing the idea that Rome’s victories were the direct result of divine favor.

Victoria had a temple dedicated to her in the Roman Forum, where she was venerated as a protector of Rome’s military power and the personification of its global dominance.

Antoninus Pius 159 CE
Denarius | Portrait | Quadriga | Statue | Temple | Victory
Antoninus Pius, 138-161 CE
Stuck 159 CE
AR Denarius 17mm, 3.19g, 6h
Laureate head r.
Rev. TEMPLVM DIV AVG REST Octastyle temple, within which are the seated figures of Divus Augustus and Livia. Temple surmounted by quadriga; figures in pediment; Victories on angles; statue on base in front of temple at each corner. In ex., COS IIII
RIC 290a. C 804
Ex Akropolis Coins
Antoninus Pius 159 CE
Antoninus Pius 159 CE
Arcadius 395-401 CE
Arcadius 395-401 CE
Carus 282-283 CE
Carus 282-283 CE
Constans 337-350 CE
Constans 337-350 CE
Constantine the Great 319 CE
Constantine the Great 319 CE
Constantius Chlorus 293-305 CE
Constantius Chlorus 293-305 CE
Decentius 351-353 CE
Decentius 351-353 CE
Diocletian 284-305 CE
Diocletian 284-305 CE
Diocletian 284-305 CE
Diocletian 284-305 CE
Gratian 379 CE
Gratian 379 CE
Licinius II 321-324 CE
Licinius II 321-324 CE
Lysanias 40-36 BCE
Lysanias 40-36 BCE
Magnus Maximus 383-388 CE
Magnus Maximus 383-388 CE
Marcus Aurelius 166 CE
Marcus Aurelius 166 CE
Marcus Aurelius 172 CE
Marcus Aurelius 172 CE
Maximianus 285-295 CE
Maximianus 285-295 CE
Maximianus Herculius 286-305 CE
Maximianus Herculius 286-305 CE
Philip I 247-249 CE
Philip I 247-249 CE
Saloninus 258-260 CE
Saloninus 258-260 CE
Valentinian I 364-375 CE
Valentinian I 364-375 CE
Valentinian II 378-383 BCE
Valentinian II 378-383 BCE
Vespasian 69-79 CE
Vespasian 69-79 CE