Cuirassed

View All Tags


Roman rulers typically appeared cuirassed—wearing a cuirass, or a type of armor—on their coinage for several important reasons, primarily related to military power, imperial authority, and propaganda. The cuirass was a symbol of the emperor’s role as the supreme military leader, a vital aspect of Roman imperial identity. The Roman Empire was built upon the strength of its legions, and the emperor, as the commander-in-chief, needed to project an image of military strength and readiness to defend the empire against both internal and external threats.

By appearing cuirassed on coins, emperors underscored their military prowess and their intimate connection with the Roman army. The cuirass itself, often highly decorated with intricate designs and motifs, conveyed the image of a ruler who was not just a political leader but also a protector and conqueror. This association with military strength reinforced the emperor’s legitimacy and his divine right to rule. Victory in battle and the security of the empire were central to an emperor’s public image, and displaying himself as a soldier in armor symbolized his readiness to fight for the state, even if he was not physically on the battlefield.

The depiction of emperors wearing the cuirass also served a propaganda purpose. Roman coinage was not just a medium of currency but also a tool for spreading imperial ideology and reinforcing the emperor’s authority across the vast reaches of the empire. Coins circulated widely, reaching all levels of society, and the cuirassed image of the emperor on the obverse side of the coin reminded subjects of the emperor’s martial qualities, his connection to the Roman legions, and his power to maintain order and conquer new territories. For subjects, this symbol of military might was reassuring, offering the promise of stability and protection under the rule of a strong and capable leader.

Additionally, the cuirass also held symbolic significance. Often, the cuirass depicted on coins was highly ornate, sometimes featuring scenes of victory, peace, or divine favor. These designs were not only meant to depict the emperor’s power but also to associate him with the favor of the gods. For example, coins might show the emperor wearing a cuirass adorned with symbols of victory (such as laurel wreaths or eagles), which suggested that the emperor’s reign was blessed with success and divine protection. By emphasizing the emperor’s role as a military leader and victor, the cuirass on coinage helped to perpetuate a narrative of imperial strength, divine favor, and unstoppable power, reinforcing the emperor’s status as the rightful and secure ruler of the Roman world.

Aemilian 253 CE
Antoninianus | Arrow | Bow | Cuirassed | Diana | Portrait
Aemilian
Rome 253 CE
AR Antoninianus 20mm, 4,29g, 5h
Radiate, draped, and cuirassed bust right /
DIANAE VICTRI, Diana standing left, holding arrow and bow
RIC IV 2b; RSC 10
Aemilian 253 CE
Aemilian 253 CE
Arcadius 395-401 CE
Arcadius 395-401 CE
Aurelian 270-275 CE
Aurelian 270-275 CE
Bura, Achaia 197-209 CE
Bura, Achaia 197-209 CE
Caracalla 198-217 CE
Caracalla 198-217 CE
Carinus 283-285 CE
Carinus 283-285 CE
Carus 282-283 CE
Carus 282-283 CE
Claudius Gauthicus 268-270 CE
Claudius Gauthicus 268-270 CE
Constantine II 317-337 CE
Constantine II 317-337 CE
Constantine II 326-327 CE
Constantine II 326-327 CE
Constantine the Great 319 CE
Constantine the Great 319 CE
Constantius Chlorus 293-305 CE
Constantius Chlorus 293-305 CE
Constantius Gallus 350-351 CE
Constantius Gallus 350-351 CE
Constantius II  351-354 CE
Constantius II 351-354 CE
Crispus 322-323 CE
Crispus 322-323 CE
Decentius 351-353 CE
Decentius 351-353 CE
Delmatius 335-336 CE
Delmatius 335-336 CE
Diocletian 284-305 CE
Diocletian 284-305 CE
Dionysos Comarmond 193-211 CE
Dionysos Comarmond 193-211 CE
Florian 276 CE
Florian 276 CE
Gordian III 238-244 CE
Gordian III 238-244 CE
Gordian III 238-244 CE
Gordian III 238-244 CE
Gordian III 238-244 CE
Gordian III 238-244 CE
Gordian III, Deultum 238-244 CE
Gordian III, Deultum 238-244 CE
Gratian 379 CE
Gratian 379 CE
Hermes of Olympia 238-244 CE
Hermes of Olympia 238-244 CE
Honorius 393-423 CE
Honorius 393-423 CE
Jovian 363-364 CE
Jovian 363-364 CE
Julian II The Apostate 361-363 CE
Julian II The Apostate 361-363 CE
Koinon of Macedon 222-235 CE
Koinon of Macedon 222-235 CE
Koinon of Macedon 244-249 CE
Koinon of Macedon 244-249 CE
Kyparissia, Messenia 193-211 CE
Kyparissia, Messenia 193-211 CE
Licinius II 321-324 CE
Licinius II 321-324 CE
Macrinus 217-218 CE
Macrinus 217-218 CE
Magnentius 351 CE
Magnentius 351 CE
Magnus Maximus 383-388 CE
Magnus Maximus 383-388 CE
Maximianus 285-295 CE
Maximianus 285-295 CE
Maximianus Herculius 286-305 CE
Maximianus Herculius 286-305 CE
Maximinus I Thrax 235-238 CE
Maximinus I Thrax 235-238 CE
Numerian 283-284 CE
Numerian 283-284 CE
Philip II 244-246 CE
Philip II 244-246 CE
Postumus 260 CE
Postumus 260 CE
Probus 276-282 CE
Probus 276-282 CE
Procopius 365-366 CE
Procopius 365-366 CE
Severus Alexander 222-235 CE
Severus Alexander 222-235 CE
Tacitus 275 CE
Tacitus 275 CE
Tetricus 272-273 CE
Tetricus 272-273 CE
Thedosius I 379-383 CE
Thedosius I 379-383 CE
Trajan Decius 249-251 CE
Trajan Decius 249-251 CE
Trebonianus Gallus 251-253 CE
Trebonianus Gallus 251-253 CE
Vabalathus 272 CE
Vabalathus 272 CE
Valens 364-378 CE
Valens 364-378 CE
Valentinian I 364-375 CE
Valentinian I 364-375 CE
Valentinian II 378-383 BCE
Valentinian II 378-383 BCE
Valerian I 257 CE
Valerian I 257 CE
Victorinus 269 CE
Victorinus 269 CE
Volusian 251-253 CE
Volusian 251-253 CE
Volusian 251-253 CE
Volusian 251-253 CE