Caduceus

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The caduceus—a staff entwined by two serpents and topped with a pair of wings—was a prominent symbol in ancient Greek and Roman iconography, particularly in relation to trade, diplomacy, and healing. While today it is often mistakenly associated with medicine (due to its similarity to the Rod of Asclepius, which features a single serpent), in ancient times, the caduceus had a broader set of symbolic meanings, all tied to the divine messenger Hermes (or Mercury in Roman mythology).

On ancient coinage, the caduceus was often used as a representation of commerce and communication, reflecting Hermes’ role as the god of trade, merchants, and travelers. The caduceus’s association with commerce made it a fitting symbol for coins, which were central to trade and economic exchange. In this context, the symbol emphasized the importance of business, negotiation, and the safe movement of goods across regions. Its appearance on coins would convey messages of prosperity and the protection of economic activity, aligning with the role of Hermes/Mercury as a patron of merchants and a divine figure who ensured the smooth flow of trade and diplomatic relations.

The dual serpents of the caduceus also carry deeper symbolism. In ancient Greek culture, serpents were often associated with wisdom and renewal, and the intertwined snakes on the caduceus may have symbolized balance and the harmonious union of opposites. The wings, representing speed and swiftness, highlighted the messenger aspect of Hermes, who was able to travel quickly between the mortal and divine realms. This imagery conveyed the power of effective communication and the importance of keeping the lines of negotiation open, both for peaceful diplomacy and for ensuring the success of mercantile ventures.

In addition to commerce and diplomacy, the caduceus also had associations with healing and protection. Hermes, though primarily a god of commerce and trade, was also associated with medicine, particularly in his role as a guide to the underworld, helping souls transition safely to the afterlife. In this context, the caduceus symbolized the idea of protection and balance, ensuring the safety and well-being of travelers and traders, as well as serving as a sign of divine favor and protection in various undertakings. This multifaceted symbolism made the caduceus an appropriate and powerful motif for ancient coinage, where it could be used to signal the importance of commerce, communication, and divine support.

Ainos, Thrace 280-200 BCE
Caduceus | Hermes | Petasos
Thrace, Ainos
c. 280-200 BCE
Æ 18mm, 5.12g, 3h
Head of Hermes l., wearing laureate petasos.
R/ Kerykeion.
AMNG II 392; HGC 3.2, 1289
Ainos, Thrace 280-200 BCE
Ainos, Thrace 280-200 BCE
Alopokonnesos, Thrace 400-300 BCE
Alopokonnesos, Thrace 400-300 BCE
Amatokos II, Thrace 359-351 BCE
Amatokos II, Thrace 359-351 BCE
Anaia, Karia 300-200 BCE
Anaia, Karia 300-200 BCE
Antoninus Pius 138-161 CE
Antoninus Pius 138-161 CE
Assos, Troas 350-300 BCE
Assos, Troas 350-300 BCE
Bargylia, Caria 2nd-1st centuries BCE
Bargylia, Caria 2nd-1st centuries BCE
Blaundos, Lydia 200-100 BCE
Blaundos, Lydia 200-100 BCE
Bura, Achaia 197-209 CE
Bura, Achaia 197-209 CE
Carinus 283-285 CE
Carinus 283-285 CE
Elaiussa Sebaste, Cilicia 1st century BCE
Elaiussa Sebaste, Cilicia 1st century BCE
Gargara, 3rd-2nd centuries BCE
Gargara, 3rd-2nd centuries BCE
Hermes of Olympia 238-244 CE
Hermes of Olympia 238-244 CE
Herod I 40-4 BCE
Herod I 40-4 BCE
Herod II Archelaos 4 BCE - 6 CE
Herod II Archelaos 4 BCE – 6 CE
Kassander 305-298 BCE
Kassander 305-298 BCE
Korykos, Cilicia 1st century BCE
Korykos, Cilicia 1st century BCE
Larissa Phrikonis, Troas 300 BCE
Larissa Phrikonis, Troas 300 BCE
Larissa-Ptolemais 400-300 BCE
Larissa-Ptolemais 400-300 BCE
Macedonian Interregnum 288-277 BCE
Macedonian Interregnum 288-277 BCE
Maues 125-85 BCE
Maues 125-85 BCE
Menander/Kleitos (White) 323-319 BCE
Menander/Kleitos (White) 323-319 BCE
Nikokreon of Salamis 323-317 BCE
Nikokreon of Salamis 323-317 BCE
Salonina 257-258 CE
Salonina 257-258 CE
Sesamos, Paphlagonia 4th c. BCE
Sesamos, Paphlagonia 4th c. BCE
Sestos, Chersonese 300 BCE
Sestos, Chersonese 300 BCE
Skiathos, Thessaly 350-344 BCE
Skiathos, Thessaly 350-344 BCE