Attica, Eleusinian festival
350-300 BCE
15.97mm 3.37g
Obverse: Triptolemos in winged car drawn by serpents left
Reverse: Eleusi, pig standing right on mystic staff, bucranium below
SNG Copenhagen 315
Ex Glenn Woods

Perhaps the most jarring thing about the Eleusinian Mysteries is that we weren’t invited. Within all of the literature that has passed down to us, none tell us specifically what went on there. Some authors, such as Aristophanes, were chastised for revealing too much of the mysteries in their works, but even then we’re clueless on specifically what they revealed.

We do know a pig was involved. Before you get jealous, the piglet had to be sacrificed by all new initiates. Triptolemos, who learned agriculture from Demeter, was also a major part of the mysteries. Supposedly, he was the first to learn them, and so he’s depicted on the coins for the festival.

On this coin Triptolemos is riding a seat carried by snakes. Sadly, they’re not visible on my coin as I had to choose between a well-centered and muscular Triptolemos and the snakes. These issues are horribly mis-centered and almost all worn. This one, though, has nice centering – just no snakes. Personally, I’d be freaked out by snakes strong enough to drive something. I do wonder though how they kept all the snakes going in the right direction.

Eleusis, Attica
ca. 340 – 335 BCE
17mm 3.1g
Obv: Triptolemos holding grain ear leated left in winged chariot being driven by two serpents
Rev: (ELEYSI); Pig standing right on mystic staff, astragal below
Kroll 38 o-p

This coin was used in those mysteries, though we’re not sure exactly how it figured. We do know there was a massive festival, where people came from all over Greece. Perhaps they had to exchange their currency to this one, which was a universal coinage only for festival use – and provided some profit to the organizers? Or were these coins of some use in the mysteries themselves? These questions too remain mysteries.

However, initiation into the Mysteries was a major thing back then. Everyone and anyone had to be there. One of the most famous initiates was Demetrios I Poliorketes, who in 302 BCE demanded they changed the rules in his favor to go through all three stages at once, since he was a busy guy besieging various cities.

I must admit Eleusis confuses me. Oh, I perfectly understand the “mystery” of it and even read an entire book on the site. No, what gets me is how to pronounce the town. Per the Greek pronunciation, it should be Elefsis or Elefsina – per the signs to get there. Then there’s the English pronunciation of e-lew-sis. Which is correct?

Whenever I asked a Greek, they said e-lew-sis. Whenever I asked an English speaker who also knew Greek – it was Elefsina. My suspicion is the actual Greek pronunciation IS elefsina, but in English it’s e-lew-sis, but I’m no expert.

Eleusis was a major stop on my “tour of antiquity” in Greece because I could literally walk along the path that so many famed ancients took, or at least I thought so. I later learned that the path I took on the site was created much later – during Roman times – and during the time of Demetrios Poliorketes it was different.

Nevertheless, this was one of the main places to be back then, and it was fascinating to see even the tough ruins that remain.

Here are a few photos from the stop.

1500 BCE

The first known temple to Demeter is constructed at Eleusis.

1300 BCE

The Eleusinian Mysteries are founded in Eleusis per Aristotle.

760 BCE

The Proerosia, a festival and sacrifice, is established at Eleusis.

600 BCE

Solon, the Athenian lawgiver, includes provisions for the protection of the Eleusinian Mysteries.

546 BCE

The tyrant Peisistratos of Athens enhances the sanctuary at Eleusis, commissioning extensive building projects and promoting the Mysteries as part of Athenian culture.

480 BCE-
479 BCE

Athens and Eleusis are burnt and destroyed by the Persians. Elataia and Lilaia are also burnt.

447 BCE

Pericles oversees the construction of new buildings at Eleusis, including the grand Telesterion (Initiation Hall), which serves as the central site for the Mysteries.

170 CE

The sanctuary at Eleusis is damaged during a raid by the Costoboci, but it is quickly restored with Roman funds.

176 CE
September

Marcus Aurelius and Commodus are initiated into the Eleusinian Mysteries.

362 CE

Emperor Julian, known as “Julian the Apostate” for his attempts to restore paganism, is initiated into the Eleusinian Mysteries and actively promotes them, opposing the spread of Christianity.

396 CE

Alaric I destroys Eleusis.

410 CE

The Christian Roman Emperor Theodosius I issues edicts prohibiting pagan rituals and closes many pagan temples, including the sanctuary at Eleusis.

430 CE

The Eleusinian Mysteries are definitively ended as a religious practice following further imperial decrees.